Katy told me she missed reading my ramblings and reminded me that I've not updated since Nov. 27. Yikes! So, here's what I've been thinking about...not since November 27, but for the last couple of weeks.
We anticipated Katy and Michael coming home for Christmas from the first day we landed back in Romania. It's kind of what we've learned to do. Anticipate the "next time." Abigail asked me the other day if it was bad that we always have in view the next time we see each other. It's a question we all wrestle with. On one hand there is value in what Ed often tells the kids when they project themselves in the future: "Be where you are." And Nicholas' quote: "Don't Anticipate. Participate." But at the same time, when we experience such gaping holes, we long to see them filled. So, our challenge is to find balance in both, experiencing the fullness of life where we are and longing for the fullness of what will we'll enjoy when we're all together again.
I've been reading Keller's new book, The Prodigal God, which I highly recommend. In it, he makes reference to CS Lewis' The Weight of Glory. I'd never read it, so I googled it and downloaded this well-known sermon. I highly recommend this as well. It's short, several pages printed. Anyway, he writes about reward, heaven, desires, and glory. In his sermon, we find the familiar quote: "Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far to easily pleased." Sad, but true.
Even more convicting to me is what I read a little later: "The books or the music in which we thought the beauty was located will betray us if we trust them (substitute "the reunited family" for books or music); it was not in them, it only came through them, and what came through them was longing. These things--the beauty, the memory of our own past (the kids all being home)--are good images of what we really desire; but if they are mistaken for the thing itself, they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself; they are only the scent of a flower we have not found the echo of a tune we have not heard, news from a country we have not visited."
So, is it possible that my desire for a united or reunited family is just a dim picture of the real desire within my heart? And can I rightly desire the good thing of having all the kids at home, while holding it with an open hand as my heart leans towards the ultimate desire?
Lewis concludes by talking about what that ultimate desire really is: glory. He says, "The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely from this point of view, the promise of gory in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgement, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last."
So, what I love most about having everyone home is that feeling of fullness, knowledge, acceptance. It's the laughing about the shared experiences of the past, the completeness of chairs full around the table, the openness of known approval and acceptance. It's the richness that comes when community is expanded, when Michael brings out of Abi something we only see when Michael is home. And Katy with Daniel. It's the sense of being welcomed into a place that is safe and comfortable and open.
Yet, what I'm realizing is that this pleasure, desire, beauty, is really just a picture, an index of my real situation. Keller says, "Our lifelong nostalgia, our longing to be reunited with something in the universe from which we now feel cut off, to be on the inside of some door which we have always seen from the outside, is no mere neurotic fancy, but the truest index of our real situation. And to be at last summoned inside would be both glory and honour beyond all our merits and also the healing of that old ache."
I know that summoning inside isn't to Strada Cetatii 85, with all four kids at home. While it was and is a great delight to me, it isn't perfect. There are aches even there, of knowing it is fleeting, of unmet expectations, of conflict and disappointments, of seeing that though there are finally 6 at home, we are 6 broken, sinful people at home. Our knowledge and acceptance of one another is deeply flawed.
The summoning inside is to a unity, an acceptance, a knowledge that is perfect. Our desire ultimately is "to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe into it, to become part of it." One day, "the whole man is to drink from the fountain of joy."
I long for that day... but until then, as Lewis says, "The cross comes before the crown and tomorrow is a Monday morning."
So, back to the original question, "Is it wrong to long for the next time we're all together?" I think not, but if that longing replaces knowledge and pursuit of our real longing, being united with Christ and ultimately being glorified with him, our reunions will be mudpies in the slums. On the other hand, if the pleasure we find in one another points us to a pursuit of holiness, unity, and glory, we can be participate and anticipate at the same time.
Plus, Lewis tells us that our own longing for glory should compel us towards evangelism, "It may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbor. The load, or weight, or burden of my neighbor's glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly attempted to worship, r else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people."
So, today, I'm going to meet with Alina. We'll talk about trips, relationships, work. I'll ask her about her job at the university, hoping she can help us make progress towards establishing a university ministry there. And this afternoon Abi will go to German folk dancing class. We'll have Cami and Razvan over for dinner tonight and talk about baptism. Tomorrow I'll go with Angela to see about getting matching "capes?" made for us with some wool she's had for 20 years(!?). These will not be ordinary meetings with ordinary people. Hopefully, in some degree, the Lord will use me to help them toward glory.